President Rajendra Prasad & the Kashmir Tangle
[An extract from ‘The House of Truth: A Biography of Dr Rajendra Prasad’
by BSM Murty, relevant to the present scenario, in which the Abdullahs play a crucial
role, Omar Abdullah, grandson of the Sheikh being in the CM’s saddle. The
extract gives the background of the present tangle.]
Nehru’s fortnightly missives to the CMs in the states
give a fairly comprehensive idea of the problems the government was facing and
trying to solve and the policy lines it was following, particularly since the
inaugural of the Republic. The President also was getting fortnightly reports
from the governors in the states. The communication lines, including a spirited
press, were always open and functional. Besides the ongoing problems of
refugees and their rehabilitaion in the wake of the partition, the food crisis,
the contentious land reforms and Zamindari abolition issues, the festering
communal animosities, the persistent Hindu Code Bill controversy, and several
other issues on the domestic front, and also quite a few on the foreign policy
front, there were two major vexatious issues of Kashmir and the rapidly
worsening scenario of the reorganization of states on a linguistic basis. Most
of the letters and notes in the CSD pertaining to this period, particularly
those exchanged berween Dr Prasad and Nehru,relate to these problems.During
these years, these issues were also being discussed in the parliament and were
vigorously commented upon in the press.
Of particular gravity and concern was the continuing
Kashmir tangle with its international ramifications; but no less worrisome was
the issue of the reorganization of the states on linguistic basis with the
question of the national language tagged with it. The recent assembly elections
in Kashmir and the national elections just completed had redefined and
aggravated both these issues. The political situation in Kashmir was rapidly
escalating into a mess by the turns and twists developing due to the communal
factor and the international vested interest in the region that was of great
strategic importance. Also, the Sheikh seemed to be drifting away from a firm
and consistent position on the accession issue, leaning perceptibly towards
autonomy verging on virtual independence. Both in the letters and the 1952
diary entries there are continual references to discussions on the Kashmir
issue between the President, the Vice President and the Prime Minister.
Meanwhile, Karan Singh and Sheikh Abdullah had each
met the President separately on the various issues involved in the
inter-relationship between the Union and the problem-ridden state.On 6 June,
Karan Singh had met Dr Prasad and discussed with him the decision of the
Kashmir Constituent Assembly to have him as the elected constitutional head of
stateonly for five years. But the important question, as Dr Prasad, averred,
was that such autonomous election of the head of the state by the Kashmir
Assembly would run counter to the constitutional provision of such appointment being
made by the President of India for the states of the Union. “Because for any
state under the Union”, Dr Prasad wrote in his diary, “ the Governor or Raj
Pramukh was to be appointed by the President of India rather than be elected;
and the latter method would create an anomalous situation which the Indian
government would have to ponder over afresh.”
The Sheikh also had met the President, a little later,
on 16 July, 1952, and spoken of ‘working
in Kashmir amidst various problems’ and reiterated that the Kashmiris ‘thought
that it would be better for them and for India if they remained with India’. He
also said that ‘it was a conscious decision on their part…[because] they were
much influenced by the ideals of Mahatma Gandhi’. But Dr Prasad told him that considering
the disturbed situation in Kashmir, it would have been better if ‘matters could
have been discussed and settled’ when ‘conditions there became normal and
bitterness was removed’ and that ‘the Constitution of Kashmir could [better]
have been framed’ only then.To this Abdullah gave a rather specious reply.
Admitting to the convening of the Kashmir Constituent Assembly as an error of
judgement, he said:
I did not raise the question of framing the
Constitution but we received a note from here to convene the Constituent
Assembly – not on our own but on orders from here [Delhi]. I convened the
Constituent Assembly and now when the Constituent Assembly is there, it has to
frame the Constitution because we cannot avoid it by putting forth excuses like
Pakistan. I did err in conveneing the Constituent Assembly.
Dr Prasad, however, ‘expressed [his] ignorance about
the [Kashmir] Constituent Assembly having been convened under pressure from
Delhi’. There was some obvious hiatus in the Sheikh’s statement that could not
have escaped Dr Prasad’s notice because he had always been kept informed of the
developments by Nehru and the Vice President Radhakrishnan; the latter having
returned recently from Kashmir after a 10-day tour in which he had had meetings
with Abdullah and the other leaders there.
As the political narrative in Kashmir rapidly
unfolded, in spite of all the bon homie with Nehru, the Sheikh had ultimately
to be dismissed from his premiership and put in jail on 9 August, 1953, due to
his persistent demands for independence.Escalating from a firm pro-Indian
position of restricted federal autonomy under article 370 of the Indian
constitution in 1950, the Sheikh had slowly raised his demand several notches
higher for full independence from the Indian union ostensibly on enticements
from the US. As reported in an Indian journal, Adlai Stevenson, the American
diplomat, had met the Sheikh twice in summer,1953.
Stevenson had assured Abdullah of much more than moral
support [for independence]. A loan of $ 15 million would be on hand once
Kashmir became independent; besides the US would ensure that ‘the Valley would
have a permanent population of at least 5,000 American families, that every
houseboat and hotel would be filled to capacity, that Americans would buy up
all the art and craft output of the dextrous Kashmiri artisans, that within
three years every village in Kashmir would be electrified…’
The pressure from the Hindu lobby, however, had also
been increasing on Nehru for the Sheikh’s dismissal for his constantly shifting
and recalcitrant postures.Though only three weeks before the dismissal and
imprisonment of the Sheikh, Prasad had sent a note in a long letterto Prime
Minister Nehru on 14 July, 1953, expressing his deep concern over the worsening
Kashmir issue, analyzing all aspects of the complex problem, and giving his
sagacious views in ample detail.The note had been prepared by him even as the
crisis had gone on deepening, and he had even discussed it with Dr
Radhakrishnan who had expressed his agreement with his views. All this while,
Dr Prasad, in his wisdom, had also been in constant touch with the government’s
developing policy perspectives as also the views of all thestake-holders on the
issue.
The long note began with the words:“I thought after
the conversation with you yesterday, I might let you have my views about things
so that they might be available to you whenever you consider it necessary to
know what I feel.” It contained his frank and sincere opinion given to the
Prime Minister as wise counsel and pragmatic guidance. He considered both the
internal and the external implications of the problem – inasmuch as it
pertained to the reletionship between Kashmir and the Union on the one hand, and
the India-Pakistan relationship vis-à-vis Kashmir on the other.
The first aspect of the problem squarely depended on
the question of a plebiscite in Kashmir as already agreed between India and
Pakistan on the mediation of the UNO. As Dr Prasad maintained, this could be
either (a) ‘an overall plebiscite over the whole state of J. & K.’ or (b)
‘zonal or regional plebiscites’ which could again either be only on selective
basis or ‘in all the zones’ held separately. As for option (a), Dr Prasad
observed, the chances were ‘we would lose an overall plebiscite’ on strictly
communal and religious grounds. The Vice President Radhakrishnan, after his
recent return from Kashmir, had himself ‘told [Dr Prasad] that even Sheikh
Abdullah thought that we would lose in a plebiscite’. The greater problem,
however, was that whichever way the plebiscite went ‘a substantial minority’ -
‘sooner or later [to] be squeezed out’- would be left entrapped with the
majority with the resultant insurmountable ‘problem of exodus and
rehabilitation’. Hence, this hazardous solution of Kashmir as a whole going
either way ‘whether as the result of plebiscite or otherwise’ was to be avoided
by all means.
The second option (b) of ‘regional plebiscites’ also
could either be of a strictly specific character ‘confined [only] to doubtful
areas’ in Kashmir, or of a general character of ‘separate plebiscites in the
four zones’, [namely] Jammu, Ladakh, Kashmir Valley and Azad Kashmir [or
Pakistan-occupied Kashmir, POK]’.Clarifying both these methods in the second
option, he observed:
The first method would be to follow the suggestion of
Sir Owen Dixon [the eminent Australian Jurist and UN representative for
mediation] and have plebiscite only in an area about which there is any doubt
as to which way it would vote. It proceeds upon the assumption that the result
of plebiscite in the areas which are left out of plebiscite is a foregone
conclusion, and therefore both as a matter of expediency and convenience, the
plebiscite should be confined to doubtful areas. This may be a solution which,
if it is offered, we should accept and at any rate not reject offhand but
consider all its implications before giving our reply to it. One of the
implications of this may be that we may lose the Kashmir Valley, but we shall
be assured from the very beginning about getting Jammu and Ladakh, and Pakistan
similarly about the Azad area.
The results of the second all-four-zone plebiscite
method, too, wereunlikely to be different except for the cost and the scale and
were also not to be rejected offhand. In the event, however, of a tentative
possibility of a settlement ‘without plebiscite’, according to Dr Prasad, there
could be two likely scenarios. The first would be:
An Agreement without plebiscite between India and
Pakistan whereby the Cease Fire Line with such modifications as may be agreed
to, should form the boundary line between India and Pakistan. From our point of
view, this will of course be the best solution, better even than getting the
whole of the state of J.&K…. But it is very doubtful that Pakistan will
agree to it.
The skepticism about ‘an agreement without plebiscite’
in view of Pakistan’s belligerent stance was quite pragmatic. Even Pakistan’s
conditional acquiescence in a general plebiscite was rather dubious. The
‘second solution’ of making the Kashmir Valley ‘an independent unit’ with
consent of both India and Pakistan, ‘and perhaps also UNO’, was patently
hazardous in view of India’s stated foreign policy of ‘non-involvement’, though
it was more likely to be ‘acceptable to Pakistan’. This dicey solution also appeared
to be favourable to American and British interests. But in that situation there
was a clear possibility of ‘a conflagaration in Kashmir’ in the event of ‘any
clash between the two power Blocks’ which would willy-nilly involve India.
Therefore, said Dr Prasad, “I would rather have the Valley as a part of
Pakistan than as an independent State. If it becomes a part of Pakistan, it
will not be free to have its own commitments with foreign countries, and if we
settle with Pakistan our dufferences, there will be less danger of our getting
involved.” Based on these assumptions, Dr Prasad, suggested three possibilities
stated in order of diminishing preference: (a) settlement without plebiscite
with a mutually modified Cease Fire Line as permanent boundary; (b) zonal
plebiscite restricted only to the Kashmir Valley; and (c) the four-zone
plebiscites held separately for Jammu, Ladakh, Kashmir Valley and POK. But in
any case, he wrote: “We should not accept an overall plebiscite or a
proposition requiring us to make the Valley an independent State and give our
gurantee for that independence.” The reason behind the rejection of an ‘overall
plebiscite’ being the humongous problems of exodus and rehabilitaion for either
country.
Finally, towards the end of the letter, Dr Prasad takes up the second aspect of the problem, namely,the India-Pakistan relationship vis-à-vis Kashmir. In that, he firmly asserts, once the plebiscite concedes the whole or even some parts of the State to India, its relationship with those parts of Kashmir acceded by plebiscite to it becomes its internal matter and cannot, in any way, ‘be used or made an occasion for reopening and resettling relationship between India and Kashmir’.In other words, the results of the plebiscite agreed to between India and Pakistan would settle once for all the division of the State – in case such division happens - between the two countries, and the respective parts finally merging with either country will become their inseparable parts. And after the plebiscite the relationship between the respective part or parts of Kashmir and the country they choose to merge with will be an internal matter for that country, and will also consequently remain beyond the pale of any Indo-Pak negotiations. It would also clearly imply that ‘a demand therefore cannot be made by or on behalf of the State of J.&K, or any part of it for putting as one of the alternatives before the voters at the time of plebiscite the idea of independence either for the State of J.&K. as a whole or for any part of it’. Dr Prasad, in conclusion of his letter, states his opinion in unambiguous terms.
I am afraid I am not free from pessimism or even
misgivings about the results of these negotiations….My misgivings are that if
there is an overall plebiscite, we may lose the whole of the State of
J.&K., and have to face the problem of the exodus and rehabilitation of
practically the whole of the Hindu population. Our effort therefore must be to
have a regional or zonal plebiscite if insistence is made by Pakistan on
plebiscite. But it would be best to have a settlement without a plebiscite on
the basis of India and Pakistan retaining the portions in their possession at
present as defined by the Cease Fire Line. Sheikh Abdullah has talked about
independence off and on, and there can be no doubt that he will try to take
full advantage of the situation created by American intervention in the matter.
Personally I would prefer non-involvement which can only be secured if we do
not accept or guarantee the independence of J.&K. or any part of it.
The policy outlines stated in Dr Prasad’s detailed
Note delineated with striking clarity the catch-22 situation in Kashmir. As
expected, Abdullah’s recalcitrance had soon landed him in jail where he was to
remain for the next five years and the stalemate in Kashmir continued. Perhaps,
more because of the internationalization of the issue that pertained basically
to the domain of the inter-relationhip between India and Pakistan. According to
Dr Prasad, both the promise of a plebiscite in the Instrument of Accession and
the reference to the Security Council of the military situation resulting from
Pakistan’s camouflaged aggression in Kashmir were precipitate acts of
‘generosity’ done by Nehru on the clear promptings of Mounbatten, the then
Governor General. As Prasad writes in a diary entry on 13 July, 1956:
India accepted the accession but in a fit of
generosity also said that when the raiders had withdrawn and peace
re-established, a plebiscite might be taken and accession finalized as a result
thereof…It was at this stage [when Indian forces were about to recapture the
invaded territoty] that in another fit of generosity India referred the matter
to the United Nations where it has been pending since 1947.
Obviously, both these vital decisionswith far-reaching
future implications, were taken by Nehru on Mountbatten’s advice when Prasad
onlyremained a silent colleague in the Cabinet.In January, 1958, after the
Opposition’s sustained campaign, when Abdullah was released,writes M J Akbar:
Much had changed by then. The Kashmir Constituent
Assembly had confirmed the accession to India and agreed on a Constitution
which had come into effect on 26 January, 1957. Bakshi Ghulam Mohammad, who had
taken over the National Conference and the government, was still the Chief
Minister, but some of his allies had fallen out by now, accusing him of being
both inefficient and corrupt…The Sheikh’s supporters had collected under the
banner of the newly formed Plebiscite
Front. It was a one point party…[maintaining that] the Constituent Assembly was
no longer representative of the people’s will and therefore all its decisions
were null and void…[and] that a fresh plebiscite [must] be held to determine
the people’s will even in relation to accession.
With such a turn-around in the situation, Abdullah was
rearrested on 30 April, 1958, and remained in jail till well after Prasad’s
retirement from presidency and death. He was only released on Nehru’s direct
intervention, merely a few weeks before the latter’s death in May, 1964.
Abdullah’s hobnobbing with Pakistan and China on the Kashmir issue again led to
his arrest a year later and a fresh stint in jail for the next three years.
This see-saw game of Abdullah’s arrest and release tied more knots in the story
of Kashmir which, since Nehru’s death,became more and more entangled and
problematic.Indeed, the prognosis of the problem made in Prasad’s political
advisory thus remained fully valid and
vindicated even in the years to come.
[This post is published in strong remonstrance against the present horrific terror attack in Kashmir killing more than 2 dozen innocent tourists, including a newly married couple on a honeymoon-trip, some of whom were brazenly identified to be non-Muslims by forcing them to pull their pants down, and shot point blank. Anti-national terrorism in Kashmir is deviously encouraged by the ruling state establishment and sympathetic politicians, and is aided by a close coterie of agents provocateurs who have been indirectly pleading on behalf of Pakistan. The extract presented here explains the genesis of this scenario in which the Abdullahs and the Muftis ranting hoarse about ‘Kashmiriyat’ (with the notion of a separate Kashmir), and with one particular NC MP blatantly calling Indian tourists to Kashmir as ‘visitors coming for a cultural invasion’. And these are politicians in power – taking a brazen anti-national stance - thrown up ironically by a democratic election process held under the Indian Constitution. The present extract also focuses on the role of Pandit Nehru and the grave concerns of Dr Rajendra Prasad on the Kashmir issue with differing views, including the devious role of Sheikh Abdullah who was put into prison ostensibly for his blatantly separatist views. That worm of separatism still seems to be crawling in his progenies who have a vested interest in keeping the Kashmir problem in a perpetual tangle. – BSM Murty]
©
BSM Murty
[The 550 page illustrated book
is published in a revised amplified paperback edition and is available on
pre-publication price of Rs 1000 (original price Rs 1495) from Anamika
publishers, New Delhi. Mob.+01-9773508632]
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